There is more to be said here that is outside the scope of this essay. Interested persons are referred to the writings.
Mōha Avijja And Vipaka Vinnaṇa Kamma Vinnaṇa Pure Dhamma
Eyes ears nose tongue body and the mind called cakkhu sōta ghānajivhā kāya and manō viññāṇa.
. The term comes from the Sanskrit and Pali languages in which nama means name and rupa means form likeness or matter In Pali nama also refers to such immaterial. The matter part does not experience anything. Five Aggregates - Panca Khandha Human Matter Rupa Mind Nama Element Of Extension Sensation or Feeling C e Earth Pathavi Vedana t a Element Of Cohesion s.
Namarupa and vinnana is an overlapping an imbrication like tiles on a roof. Sometimes viññāṇa is not included. When the body is injured it is not the body that feels the pain but the mental side.
And the Sutta passage quoted above 18 elements in the Suttas. The law of dependent origination. Basically six types of viññāṇa can arise via our six senses.
Even though vipāka viññāṇa is conclusively in the nāma category kamma viññāṇa have energies and thus fall into the rupa category. Vinnana form and body nama-rupa the five sense organs and the mind salayatana contact phassa feeling-response vedana. Nama-rupa includes vinnana This topic has 0 replies 1 voice and was last updated 1 year 8 months ago by RobertK.
It is generally told that the 4th entry in the chain of Dependent Origination namely Nama-rupa is nothing but the Five Aggregates Nama being the sum of Vedana Sanna Sankhara and. When are hungry it is not the stomach that feels the hunger.
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